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PSYCHOLOGY NEWS

Dissociation and Possession

17/4/2025

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It would not be unusual for anyone to mistake dissociation for possession or vice versa. In fact, most dissociated cases that surface in a religious or church context would be invariably treated as possessions, and the treatment regime through exorcism would inevitably be counterproductive. The logic being a dissociated mental memory cannot be exorcised! It is inherently part of the individual’s personality. Only a spiritual entity distinct from the individual can be exorcised. Hence, diagnostic wisdom is necessary to tease out the differences for an effective treatment strategy. I shall initially delineate the clinical views of these conditions and add a Christian perspective to them.
 
Dissociation is a mental process where a person experiences a disconnection or lack of continuity between thoughts, memories, surroundings, actions, and identity. This can manifest as feeling detached from oneself or the environment, memory gaps, altered sense of time, and even feeling as if the world or oneself is not real. Dissociation is often a response to overwhelming stress or trauma, serving as a coping mechanism to distance oneself from distressing experiences. Its common symptoms include:
Memory loss (amnesia) for certain periods, events, or personal information;
Feeling emotionally numb or detached from one’s body (depersonalization);
Feeling the world is unreal (derealization);
Identity confusion or fragmentation; and
Difficulty coping with daily life.
 
Possession, however, refers to an altered state of consciousness in which an individual believes their body or mind is controlled by an external entity, such as a spirit, deity, or supernatural force. In many cultures, possession is interpreted through religious or spiritual frameworks and may be seen as either channeling spirits or a straight-forward demonic possession. The clinical features of possession experiences can include:
Temporary loss of personal identity;
Uncharacteristic behaviors or speech;
Amnesia for the period of possession; and
Perception of being controlled by an external force.
 
Clinical and Diagnostic Overlap
Modern psychiatry recognizes a significant overlap between dissociation and possession. The DSM-5 and ICD-10 include “trance and possession disorders” as types of dissociative disorders, characterized by a temporary loss of identity and awareness of surroundings. In some cultures, what is interpreted as spirit possession may clinically resemble dissociative identity disorder (DID) or other dissociative states. Possession-form DID is distinguished from culturally accepted possession states by being involuntary, distressing, and disruptive to daily functioning. In contrast, culturally sanctioned possession (such as in religious rituals) is not considered pathological unless it causes significant distress or impairment. 
 
Trauma in Childhood May Link Dissociation and Possession
Research indicates that both dissociation and possession experiences are often linked to trauma, especially in childhood. Individuals reporting possession experiences frequently exhibit higher levels of dissociative symptoms and are more likely to have histories of traumatic events compared to control groups. However, in many cultures, individuals do not subjectively associate their possession experiences with trauma, instead interpreting them through spiritual or cultural lenses. In some societies, possession is integrated into religious or healing practices and may be associated with positive outcomes, such as social support or personal meaning. In others, possession may be stigmatized and linked to distress or mental health issues, especially if the experiences are involuntary or disruptive. 
 
Example Scenarios
Dissociative Symptom Example: A person under stress feels as if they are watching themselves from outside their body (depersonalization) or cannot recall important personal information (amnesia) but does not attribute these experiences to an external force.

Possession Experience Example: A person suddenly speaks in a different voice, claims to be a spirit or deity, and later has no memory of the episode. The experience is interpreted as possession by the person or their community.

​Both can involve amnesia, changes in behavior, and a sense of loss of control. The main distinction is that dissociative symptoms are self-referential disruptions in consciousness, while possession experiences involve the belief or perception of being overtaken by an external entity.
 
What I have found with distinctly malevolent possession cases is that the patients regularly blaspheme or even act violently towards the interlocutor’s or psychologist’s Christian faith, often without any religious provocations. It is as though the spirit entity is aware of the faith schema of those present and chose to confront them. Dissociated individuals can sometimes claim possession through their alters but these assertions need verification and not to be taken at face value, even when they speak in a different voice. The individual being non-co-conscious with an alter does not always imply a possession too.
 
In summary, dissociative symptoms are disruptions in self-experience and memory, typically understood as psychological phenomena, while possession experiences involve the sense of being controlled by an external force and are often interpreted through cultural or spiritual frameworks. 
 
References:
(2023, August 31). Dissociative Disorders. Mayo Clinic. https://www.mayoclinic.org/diseases-conditions/dissociative-disorders/symptoms-causes/syc-20355215
 
(2023, January). Mind. Dissociation and Dissociative Disorders. https://www.mind.org.uk/information-support/types-of-mental-health-problems/dissociation-and-dissociative-disorders/about-dissociation/
 
Delmonte, R., Farias, M., Bastos Juniour, M.A.V., Madeira, L. & Sonego, B. (2022, July 15). The Mind Possessed: Well-Being, Personality, and Cognitive Characteristics of Individuals Regualrly Experiencing Religious Possession. Brazil Journal of Psychiatry, Vol. 44 (5), Pages 486-494.
 
Wiginton, K., Mitchell, K., & Amandolare, S. (2024, July 14). What is Dissociation? WebMD. https://www.webmd.com/mental-health/dissociation-overview
 
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    ​​Preamble
    My interest in the study of the brain and its impact on behaviour grew out of a curiosity when, in my late teens, I noticed my father’s sudden change in his religiosity, even though faith matters were never intentionally addressed in the family. Furthermore, the deteriorating mental health of several colleagues during our overseas stint provided the additional impetus towards the subject. Hence, the mind and consciousness, together with man’s spirituality, had become an intriguing combination to explore. Psychology News will only feature articles on Dissociative Disorders, Schizophrenia Spectrum Disorders, and Trauma and Stressor-Related Disorders. 
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